radioshow on
an ethno-coexistence fusion group
HABRERA HATIVIT / The Natural Gathering
(or "the obvious choice")°
www.shlomobar.com/



pictures of the latest formation


Other introduction : http://www.toledomusicadelastresculturas.com/pages/2004_P/shlomo_bar.htm
More audio files of Habrera Hativeet : http://shlomobar.calabashmusic.com/
Other radioshow on Habrera Hativeet you can listen here : http://www.theconnection.org/shows/2003/05/20030509_b_main.asp

More on Arab-Andalusian music and Habrera Hativit's place in it :
http://www.mfa.gov.il/MFA/MFAArchive/1990_1999/1998/7/Arab-Andalusian%20Music


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Most often more extreme right-wing & left-wing politics survives by keeping 'ignorance' alive thus entertaining some pre-judged standards of a majority who weren't shown all the other possibilities and aspects.
Here’s a link to a Dutch page on an Israeli peace-school : http://www.ode.nl/article.php?aID=3910
English page : http://www.sfpeace.org/

There exist also an Israeli Arab-Jewish cooperation in a mixed ethno-fusion style :
Bustan Abraham : http://www.israel-music.com/bustan_abraham
Review on http://progressive.homestead.com/MiddleEast3.html#anchor_154

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As introduction before this radioshow special will be airplayed the following :

* Spirit Singer ProdMaya & Sage : Spirit of Love (US,2004)°°
Tr.1, “Calling Sita Ram” 4 min
Tr.7, “Utopia” 7 min 11
New Age-creative item with Indian flavour. These two tracks show the talent best. 1st track with some Indo-Celtic flavour.
Review : http://progressive.homestead.com/INDIABEATS.html
* DorianNatraj : Meet me Anywhere (US,1992)***°
Tr.2, “Drop the Knife Twice” 7 min
Tr.3, “Resolution” 8 min
Tr.7, “Suite 2003” 9 min 24 -35
Very good Indojazz item with its own distinctive style with both an Indo- and a  jazz- foundation.
They have a jazz approach but with an Indojazz result.
Review : http://psychevanhetfolk.homestead.com/indojazzreview.html


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A side project with one member of Habrera Hativit





Skyton Rec.     Natural Gathering : Origins / Elei Shorashim (IS,1979)****'
  Tr.1, “Tfila” (A Prayer) 7 min
Tr.2, “Yeladim Ze Simcha” (Children Are Happiness)” 4 min
  Tr.4, "Dror Yikra" 7 min -20

More than in other release the instrumental parts are worked out best, with several Indian influences, with very good Spanish guitar passages. Very strong (world-crossover) debut also thanks to 4 different characters with their own approaches ("progjazz" bass, Indian violin & sitar and tambura, Spanish guitar, "Middle Eastern" singing and congas) !




Hed Arzi Rec.    The Natural Gathering : Waiting For Samson (live) / Mechakim Le Samson(IS,1980)***°
Tr.1, “Du siah Hassidi " (Hassidic Dialogue) 8 min
Tr.2 “Aviv (Bhairavi)" (Spring) 4 min
Tr.6, “Heye Davek” 6 min
Tr.7, “Levad” 8 min 26 -46

This is a live performance of the same quartet. The “Hassidic dialogue” has an almost emotional drive, speeded up by the rhythm. “Aviv” is a sitar track. Also here the congas are more played somewhat like a tabla. "Heye Davek" has Hassidic singing, and a nice sitar with "Middle Eastern" banjo passage. "Levad" is beautiful Spanish guitar solo.


Hed Arzi Rec.   The Natural Gathering : Woven Thread / Hoot Shazur (IS,1982)***°
Tr.2, “Kinat Sultana” (Sultan’s Lament) 5 min
Tr.3, "El El Ashaher" 8 min
Tr.7, "Shdemati" (My Field)6 min 19 -65

A new instrument I think is is the electric bass and amplified guitars flute. On first track the guitar plays a kind of improvisational blues along the somewhat psychedelic sounding midle eastern song. "El El Ashaher" and "Shdemati" both are with a female background voice. "El El Ashaher" is a really beautiful song (with nice acoustic guitars, tampura, bass,violin, percussion,... About "Shmedati" (hand percussion, acoustic guitar, beautiful flute, violin, oud (?), etc..): G.K. : "This song dates back to the 30's it was composed by Yedidia Admon who was a pioneering composer mixing elements of western and Middle Eastern themes into his compositions. This is a classic Israeli song."


Hed Arzi Rec.   The Natural Gathering Out of Broken Vessels / Mitoch Kelim Shvurim (IS,1985)***°°
Tr.1, "At Adama"  (You, the earth) 4 min
Tr.3, "Or Haganuz" 13 min
Tr.5, "Yavo Dodi Legano" 8 min
Tr.6, "Shir Hama'alot" (Song of the Stairs) 7 min 32 -97

Here the group is again very strong. As additional instrument on "At Adama" is flute and oboe. Magical.  "Shir Hama'alot" as "Song of the stairs" refers as a kind of spiritual stairs to heaven,to the Cabalistic steps on the path towards heaven. New member is a Persian santur player who you hear well on "Or Haganuz" (with a wonderful santur solo, with percussion and bass). Also singing is great here. Very strong album. The 1982 and this album are rereleased as a double album. This double release is recommended.

Hed Arzi Rec.The Natural Gathering : Beyond The Walls / Mihutz La Homot (IS,1988) **'

From this LP on the songs / singing will be more to the fore than the instrumental part of the music. A bit a shame even when the voice is really nice. Of course foreigners can only enjoy the music, which is still similar. I prefer to pick out tracks of other albums for airplay.

Hed Arzi Rec.     Habrera Hativit : Wandering / Nedudim (IS,1991)**°
Tr.3, "Halicha Lekeisaria" 4 min -101

Nice short track of this album, all instruments still are there (except for sitar),
modestly accompanying, each one by one.

Hed Arzi MusicHabreira Hativ’ it : Black Beats / Peimot Schorot (IS,1993)**'
Tr.1, "Yafa Ahuvati" (Beautiful is My Beloved) 5 min -106

Starting with this album, but more specific on the next one I noticed also the adaptation of some African elements. This album used 5, 7 or 9 beat based rhythms, typical for Middle Eastern Music. Like before more Biblical and cabalic biblical themes are used. This is a track with saz, violin, santur, handpercussion,voice,...


Hed Arzi        Habrera Hativeet : Barefoot (IS,1996)**'
Tr.1, "Libi" (My Heart) 5 min
Tr.8, instrumental 4 min 9 -115 (+ intro = 150)

Since last album they renewed their sources a bit. On this album even some more African elements / traditionals are added (Yemen) amongst Hassidic & Moroccon elements. There were three guest musicians, on sax, electric guitar and bendir (Moroccan drum). I really like the African (ethno-Afrojazz like) "Libi". Also this other instrumental is great. Here we hear guest sax player Albert Maliankar.
Habrera Hativeet is a unique and pioneering ensemble that spans a whole range of influences and origins. “Natural Gathering” reflects that coming together of different cultures. Remember that before the appearance of the inquisition in Spain there was a huge openness amongst the most important cultures that in the end created foundation for the Western society. Islamic culture was on its peak of inspiring ideas. There was much communication and development and a spontaneous gathering between Muslims, Jews, and all kinds of Western groups. This led to a highlighting freedom of expression in France, to troubadours, with an influence of Gnosis, Cathars etc. etc. After the Inquisition all these communities were either destroyed, or separated themselves from further communication with the other groups. Results of that are still very noticeable today. The leader of the band Shlomo Bar, born in Morocco, founded Habrera Hativeet based upon ethnomusical interests (he started making his first songs after a request to make two music tracks for a docudrama on the social gap between Sephardi and Ashkenazi Jews), and upon some ideological interests showing Israel's common foundations of Arabic and Jewish origins, presenting new possibilities of expressions based upon a mixture of sounds of Indian, Middle Eastern, Persian and Western instruments. At first the public was taken by surprise. There were a few who considered thoughts like “They’re playing the music of the enemy”, but now they are widely accepted and appreciated, not only in Israel but throughout the world. While in the first four albums there has been a great instrumental diversity combined with singing, in the albums after that, the music becomes more a vocal lead production. In the 90’s more African elements were adapted. The music has besides a musicological reference, also a 'spiritual' aspect which has grown with the group’s presentation over the years. One original aim was to give the people a renewed foundation for (folk) music in Israel showing the variety in Jewish culture. More and more, the group’s appearance also becomes like a symbolic political statement for a foundation of peace between different origins. Besides folk there are also elements of blues, jazz, rock,.. The Western aspect, like how it is more often used as well in the world too, is the most 'obvious choice' to bridge the differences and to make a more complete and alive synthesis of more traditional ideas and origins. In that way the music of Habrera Hativeet became perfect all-world music, without that the emphasis stays on just one community. This makes the group a suitable for my “Christmas” radioshow for this year. The vocal expressions on its own however are more typical Hassidic Jewish like a kind of melodic prayer. There it is directing more towards the Israeli and Jewish community specifically, through bridging Israeli's Western (Askhkenazi) and Eastern (Sephardic) origins, (-in Israel the most Orthodox communities make all the, discrimitating, decisions politically and otherwise, and still make the most known presentation of the Jewish community to the rest of the World-) still with one hope that through this experience it will create a bridge to the other peoples of the region.
"The literal meaning of Habrera Hativeet is : The natural alternative.  The idea Shlomo had behind this name is that playing and creating music in Israel, mixing and involving musicians from the wide range of people from different origins, Jews immigrated from India, Iran, France - East and West like it is in the group “Habrera Hativeet” is the natural choice, the only choice to create “Israeli Music” it is important to understand that before Habrera Hativeet there were “Russian” music, Yemenite Music, etc. until the formation of Habrera in 1977 there had been virtually no attempt to fuse the various influences into a significant musical in –gathering. The idea is reflected in the composition of the group’s musicians.

Yael, Habrera Hativeet.
click to see this poster a bit bigger in another window
PrivateYoel Ben, Simhon & Sultana Ensemble (MO/IS/US,2004)*°°

Roots are tricky. We all want to idealize where we came from ; to let time sift our memories, and to think of our roots as nourishing anchors in a hard world. But sometimes roots are tangled and messy ; intertwined with the things we've buried. When it comes to roots-music things get even trickier. Sharing and borrowing are vital parts of any musician's education, so that exact provenances become forgotten and boundaries become blurred. Yet still we feel the need to pay our respects and honour the originators and pioneers.”

These are words close to my heart. After noticing some politicians and some other frustrated religious people still stimulate the idea of sub-cultures everywhere, I want again to remember the highlights of many cultures that flourished thanks to a large worked out communication between each tiny aspect of its empire and with blurred boundaries.

Yoel grew up speaking Moroccan, hearing Moroccan music. He went to school in Israel where he noticed the history and heritage of the Moroccan Jews was ignored. Later he studied Classical music and Opera in the US where he also included jazz, drums, voice and guitar. Then he studied two years with the Palestinian Simon Shaheen for oud and violin. This teacher taught him about the richness of Arabic music. It was then he realised his roots lay in Arabic tradition. He started conquering the dream of bringing back into music the unified or dialoguing culture from where Arabs and Jews once came from.

Participants for his project are the Colombian born Jay Rodriguez (US) with jazz and Latin roots, with flute, sax and clarinet. He collaborated with Tito Puente, Eddie Palmieri, Miles Davis, Elvis Costello and Wynton Marsalis, The Mingus Big Band, etc., is founding member of Groove Collective, part of the Batidos project). Emmanuel Mann (France) plays bass. He studied jazz in Paris, became part of the Israeli band Habrera Hativeet and the Arabic/Jewish ensemble Bustan Abraham Ensemble. He collaborated with Omar Faruk Tekbilek, Zakir Hussein, and Andy Statman. Rachil Halilal (Morocco) sings and plays oud and Arabic violin. He studied Western and Arabic classical music in Morocco. He also collaborated previously with Michel Cohen and Mohamed Abdo, owns a nightclub in Agadir, Morocco. Moroccan born Hicham Chami (US) plays ganun. He studied the instrument at the Moroccan Conservatory at the age of eight ; has his own group Mosaic, with traditional instrumental music from the North African, Sephardic, Egyptian, Levantine, Greek, Turkish, and Armenian repertoire). Yousif Sheronick, plays darbuka, riqq, and frame drums. He has collaborated before with Philip Glass, Yo-Yo Ma, and Branford Marsalis, various dance companies, films, commercials, and contemporary composers like Michael Daugherty, Zhou Long, and Glen Velez ; he also teaches at the Concordia Conservatory. Israeli born Tomer Tzur (US), contributes darbuka, riqq drumming and caxixi (he has played with several Judeo-Arabic ensembles and is a co-founder of The Sway Machinery, a group that combines klezmer with Blues/Rock).
Further we have a number of special guest artists : Smadar Levi - backup vocals, George Mordecai - Iraqi cantor; Bridget Robbins - nay; Carlos Revollar -flamenco guitar; Gisele Revollar - castanets, Shai Bachar - piano; Ramzi Edlibi - dabka dancer; Lucy Morganstern - violin; Leanne Darling - viola; Eugene Carr - cello.

The release gives the impression of a personal musical exploration into the roots and origins of Yoël in Morocco, including family related memories, -the voice of his grandmother can be heard on “Sultana”, and also “Forgiveness hymns” based upon a Moroccan hymn is about such memories-. The inspiration adapts therefore recognisable traditional melodies, like the already mentioned Moroccan hymns, like on “Yigdal”.
Berber Blues” sounds like a melody within such a group gathering. We also hear one Sephardi hymn on “Lord of Pardons”, which contains a duet with duet with Iraqi cantor, George Mordechai, and another hymn written by Rabbi David Bouzaglo, sung by Yoel on “Sultana”. In all compositions there is a remaining influence of the whole road Yoel travelled, with his musical education, coming from various places and having experienced various people and teachers. Most instrumentals (like “Dabka”, “Mimouna”, “Elevation”, "Desert Morning") explore various Middle Eastern styles. “Fantasia” amongst these, sounds to me like a mixture of some different composition techniques and traditions, still with an effect belonging to the Middle East territory but with that opening from within. Another instrumental, “Eastern Winds” is a western classical composition (with violin, viola and cello) combined with oud. This is my personal favourite track. The left over instrumental, “Qasidat Essaouira", with a Latin flavoured rhythm, is the only jazz driven track, but it really fits within the rest.

For small concerts the big group also performs as a trio, the Sultana Trio. The musicians are usually Yoel on oud, guitar and vocals, a percussionist and one more instrument, either a viola or flutes. Other than that, the band leader Yoel is also part of Trio Mizan which include Hicham Chami on qanun and Nikolai Raskin on percussion.

Info : http://sultanamusic.com/


THere's another Jewish group that I reviewed with a seperate page :
Pharaoh's Daughter

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