Playlists of earlier radioshows I did on "progressive Africa" :
http://psychevanhetfolk.homestead.com/files/africa.txt
http://psychevanhetfolk.homestead.com/files/Africa2.txt

Also interesting :

There is now an official website for that great African radio station  LM Radio (Lourenco Marques Radio) which played such an important role in promoting young music in South Africa in the 60s and early 70s : http://www.lmradio.org

East African music sites :
http://biochem.chem.nagoya-u.ac.jp/~endo/EAKilimanbogo.html
& http://members.aol.com/dpaterson/eamusic.htm
About African music styles : http://www.worlddiscoveries.net/African%20Issue/General%20Articles.htm
African music on '45 in UK : http://www.mustrad.org.uk/articles/african.htm
African music articles : http://www.afropop.org/multi/features.php

Another interesting scene was also Ethiopia in the 70s. Perhaps I will add a few more links about this. The series of "Ethiopiques" opened a new world for me. This music is somewhat jazz related. After some compilations were published, also a few original LP's were reissued now and then.

I gave some attention to the scene in Niger too. Really a shame to see that pirate copying of music in Niger caused more or less the death of the scene to survive well.
Sublime FrequenciesGroup Doueh :
   Guitar Music from the Western Sahara (WS,pub.2006)****°

Alan Bishop and his label, Sublime Frequencies are still one of the few labels to dig into other countries to look for obscurities which aren’t too different from what western people like in some too-left-alone countries from proper and prosper interaction. Although the label started with a more fragmentary achieved interest, more and more certain names and specific facts starts to take shape. The story on this album reminds me of an occasion where I heard a tape playing in a Moroccan snack bar in Antwerp. The guitarist who was playing did similar things comparable to for instance early 70s Erkin Koray, but the guy who worked there said it was just a compilation tape and that he didn’t know, and I think he was not really willing to tell me more. Alan in his turn, heard a track on Moroccan radio. It was difficult for him to trace its origin. People called it Sahrawi music, music from the Western Sahara. After some research by Hisham Mayet from the label he was directed to a house where they would find more info, and where happened to live the musician they were looking for. He is called Doueh. His music was inspired by a Mauritian musician called Yassin Oueld Enana, and by known Western rock classics. He also learned from local traditions and played at first with a self-built guitar, until in 1981 started his group ‘Group Doueh’, where he played guitar and tinidit, a Mauritian stringed instrument, with his wife Halima on vocals and on ‘tbal’ (a local percussion instrument), with one more vocalist called Bashiri. Because local musicians began to appear more often on Moroccan television, he added keyboards to his group, played by his son, Jamai. Officially, he recorded just one home taped recording. The songs are poetry in local language. His guitar playing is a renewal of the tradition with some western influence. This album is material from his home-recorded archives, and is full of surprises.

The first two tracks, but especially the first track, “Eid for Dakhla” is slightly overloaded and gives a primitive garage-rock effect, while using a seemingly wa-wa effect on the electric guitar. You can definitely also notice crossover qualities to a local folk influence, with the backing vocals accompaniment (in duet, child/female?, I think are also typical for African music with a more direct importance for the community). The second track is played faster and could also be recognised as being from Africa, although it is very unusual to hear such rhythmical tunes being played on an electric guitar (with some backing vocals and bits of rambling percussion), with such arpeggio’s. At times you could think that Doueh plays techniques on the guitar meant for different instruments, or learned from the way in which certain other African instruments are being played. The third song, “Tirara” is better recorded, and you hear the guitar clearer, with some bass percussion and some clapping percussion, with similar backing vocals. The fourth track “Fagu” is again very different, although very fitting, where Doueh plays his guitar (or is it the electrified ‘tinidit’?) like a repetitive drone instrument, while also the singing is in a different style. This particular singing style is somewhat comparable, -for what I’ve heard before-, with the “Ethiopian” style, with variations that sounds very hypnotic, and that might also recall certain Indian (??) singing styles, and which is very beautiful to hear. Also on the first track of side B, “Dun Dan” the guitar and singing is similar, but then there is added a more African, slightly funky feeling, with some bass, background duo vocals (child-like sounds), with more “African percussion”. One of the most “African” in sound songs have something like clapping rhythms, with directions where you could easily sing along if you were a bit used to do that. Next song seems to be sung by his son (?). There are still more surprises to expect, because the last few tracks focus even more on the solo guitar playing, with an almost rocking attention to the guitar, like on “Sabah Lala”. The Last track, “Cheyla Ya Haiuune” sounds one step closer to western styles, because it is more directed to the song, which is, not pushed from rhythmical tunes, but following the melody line more, and then improvising on it. It is the only track that I think is with some keyboards and additional keyboard rhythms further on background.

With this album the label seem to have uncovered a great discovery. For me, it is perhaps the most interesting record to date from the label. Perhaps that’s why it was released on LP for the first time, to be preserved best for the future. In all my research, and while looking through much from what is released and coming from Africa -with various rare exceptions (like with the 70s Ethiopian releases)-, I often was rather disappointed seeing the repetition of the same kind of sound with every release on the market from what became known as the “typical African” sound. Now, for me, this is more the kind of really creative, personal and “progressive” releases that I hoped and expected from Africa, to be promoted more often. (And since no one does yet, I will try to collect these items and compile them into this separate page to show the difference).

This is a limited, one time pressing, of a 1000, with a folded cover, LPs on thick vinyl, and with additional liner notes and photographs. Especially recommended to those who already found the Ethiopian series on Buddha a welcome surprise.

Audio : "Eid For Dakhkla", "Tirara", "Fagu",& "Sabah Lala" (from WMFU broadcast)
Review with 3 audio tracks : http://www.boomkat.com/item.cfm?id=31492
Other reviews : http://spidey.kfjc.org/?p=2245
& on http://blastitude.com/main.htm
& http://audiversity.com/2007/03/new-music-low-group-doueh-pole.html & http://brainwashed.com/index.php?option=com_content&task=view&id=6003&Itemid=64
& http://www.musicemissions.com/artists/albums/index.php?album_id=5900
& http://www.clevescene.com/2007-09-12/music/group-doueh/
& on http://amillionkeys.com/...
Label entry : http://www.sublimefrequencies.com/...
AFRICAN PSYCH, CROSSOVERS AND NEW ORIGINAL MUSIC
page 2 : WESTERN SAHARA & MOROCCO, NIGER / MALI -Nomad Music-:
Group Inerane ; Group Doueh, Desert Rebel, Tartit,
Musical Brotherhoods from the Trans-Saharan Highway
go to next review page (Liberia) ->
or go back to progressive music index
or go back to general music index




Sublime FrequenciesGroup Inerane :
Guitars from Agadez (NI,rec.2004 & 2007)***°

There has been given some attention lately to the African desert blues Touareg group from Mali, Tinarwen. The last group seems to have become one of the forerunners to spread the word into the world, with guitar music and songs, making their own identity stronger with music. This kind of music was originally meant as a word of music against oppression in their home countries, Mali and Niger, where political and economic profits over the areas caused the first oppression of the Touaregs. Many Touaregs found refuge in military camps in Libya lead by Colonel Ghadaffi, where they were given guns as well as guitars. The music style of rebellion was called “Touareg guitar”. Kaddhafi however had his own political goals as well as religious associations, and the Touaregs felt threatened a second time, feeling the dangers of oppression by forces using the sort of restricting Islam with its political purposes hidden behind it. I still don’t know how many Touaregs were forced to embrace this religion form or how many accepted, and then in which form. Anyhow, their last word remained their music to spread into the world while keeping some of their traditions and origins and a right for their own identity-in-essence intact. The music also works as a conscious mobilisation for their people who lost, as nomads, the open roads and open skies as their main visions. Since 1995 there has been some halt in the conflict, so that the war image disapeared, something which made the music flourish better, even more so to entertain and to give meaning to the people attending.

The group leader and guitarist of this group, Group Inerane, Bibi Ahmed learned various songs from Abdallah Oumbadougou, so he can be seen as his teacher. Abdallah Oumbadougou, with his group Desert Rebel, nowadays, is the second forerunner and one of the most important enigmatic Touareg figures to spread the music with its consciousness throughout the land and the world. There has been made a French documentary lately, called “Desert Rebel”, with CD. It seems like it contains some nice guitar pieces but also some great electric guitar wildness, so I guess I will also need to check this one out for sure, and to compare.

Group Inerane’s songs all smoothly drives on handclap rhythms, and is mostly accompanied by two neatly played electric guitars and drums, with portions of typical North African & Berber-sounds of female vocal lillilililing, singing also in a family gathering way. This reveals often a small family-like gathering, singing and dancing a bit along. The sort of repeated themes in combination with this family meeting feeling sounds really very “African”. The first three tracks are somewhat similar. The fourth track is wilder, more distorted, less well recorded and a bit noisy recording, even with all noise filtered out. It contains some more adventurous electric guitar, sounding like psychedelic garage, and is rather hypnotic when you dig with your attention deeply into this recording. Some other track on side B reveals also a bit more electric guitar improvisation. One specific track I found also really interesting for its use of different, African percussive instruments, something which in some way still gave a more original sound with its own world of expression.

This is a special document, has a certain directness and raw (lat's say) "garage" side to it, it is still very interesting, and at times also a bit hypnotic. Limited one-time pressing LP of 1000 copies.

Video on http://www.youtube.com/ ; Audio : "Kunt Majagani" / "Awal September" / "Ano Nagarus" / "Tenerte" / "Nadan Al Kazawnin" / "Telilite" / "Wazan Samat" / "Ikab Kabau" / "Ashal Wali Tigeli" / "Kamu Talyat"
Label entry: http://www.sublimefrequencies.com/...
Other review on http://www.blastitude.com/25/25.htm
1. Culture & Resistance  Desert Rebel :
Ishumars les Rockers oubliés du Desert -dvd + cd (NI/F,2007)***°+**°

A Group of musicians including Amazigh Kateb (Gwana Diffusion), Guizmo (Tryo) and Daniel Jamet (Mano Negra) with documentarist François Bergeron travelled through the Sahara desert to start their series of documentaries on 'music as a force of resistance', in this case a sort of ‘rock music rebellion’ in Northern Africa. This first documentary (only available in French for the moment) cooperates especially with Abdallah Oumbadougou and also Takrist’ Nakal to record music together, lead of Abadallah Oumbadougou, or solo, and similarly investigates the political story of the problems that the Touareg people faced. Many interviews are taken for it, so that the small evolutions over time are explained, in some order of time.
After colonization it was the dictatorial taking over of power, of land and economy, that made life for nomadic people like the Touareg, who lived all over Northern Africa, difficult, because their way of living does not fit with and within these systems. Since the 90s, music, and especially ‘electric guitar music’, known as the “Touareg guitar” was spread through tapes and with concerts, in order to increase a consciousness to keep their identity intact, and if necessary to mobilize people to revolt and stay together if this identity was endangered. Musicians therefore were often captured but in the end were set free because the only thing they did was keep their people like herders together, mobilizing consciousness and thoughts with hope for solutions. After a while, France was involved in the matter because many Northern African countries were colonized by France before, and French still remained the official language, it was so that international politics and interest became involved.
The documentary follows Abdallah mostly. He was involved with the whole movement from start to finish. The French musicians participate with the songs, bring in some reggae and bluesy chords now and then, drums and some Hendrix-like guitars. This mostly means a cross-pollination, a cooperative soul spreading the Touareg ideas to the world, but there just a few small moments (like shown on the Quebec concert, where all musicians played together), where I think the personal factor of deliberately bringing in different influences just slightly tends to lose the original spirit to replace it by something else. In an interview with Abdallah in that part of the movie he says that musicians should not follow their own goals and purposes, but the heart of the music, otherwise it looses the magic.. When Guizmo, at some point when wearing a T-Shirt of Cuban rebel Ché Guevarra forces reggae into the spirit, I think he crosses a bit that line, and even when there was a rocking swing on that Quebec concert, I have the impression Abdallah sings in it as if he feels exactly this thought, that his message tends to become exploited in a different background, but luckily the music still carries enough to save this thought.

For those who want to get a chance to dig deeper into the music, the bonus DVD track of 36 minutes is a welcome addition. The African Touareg blues here is enriched with improvisations from the extra musicians. The Hendrix factor for me works, because the music tends to rock on and add variations in sections. Also once a reggae part combined technically well with the original song. The French songs in reggae association gave a chance to show the other side of the story, of the French musicians discovering this part of the world. I only wondered why with this opinion there wasn’t taken the time and a consciousness and deeper awareness with it to find a different, more African rhythm variation to replace reggae for it.* The highlight I think almost surely is “Ghai Imidrai Imageren”, which is the track that becomes almost psychedelic. With a fine lightshow, the imitation of a tent on the background, and with the Touaregs keeping on their traditional clothing this is a moment that becomes surreal and overwhelming visually, and musically.

But this is not all, an over 75 minutes CD is also added. Unfortunately the titles can only be read on the CD, and not in the package. I like that many pure acoustic cores with songs are included. The songs for me not necessarily need more than this, because like this its message is kept clear and pure, and it is beautiful to hear their integrity. Also included are a few more rocking tracks. But also a few remixes were added, possible to give more variation or for possible associations and introductions on the dancefloor. These are not necessary remixes, and make us, western people also musical colonists a bit, but it still gives variations on the album. I realize very much how this bonus cd fits well with the documentary. It shows the result well of the musicians time together and how they collected some ideas together, a vision which shows the viewpoint of those who collected, and to what they understood so far. In that way the CD completes the documentary well, and captures also those moments.

* I noticed before everywhere in African sounds how rumba, rock’n roll, jazz and perhaps blues easily added something to the original spirit and rhythms, while there are never done any spontaneous references to reggae at all, because this style is still much more related to certain islands than to anything from Africa. With rose tinted glasses to true creative evolutions and a blind folded left-wing idea on world music globalisations, I think the addition of what does not add something to the essential voice, could increase a danger to repress certain true origins, something which is perhaps even the opposite of what was intended with the opening up of a global vision. Bringing world music to the west for me often fails because this didn’t find the link yet to show a useful universal vision, or when it attempts to make that link also then it could still fail with its results, because they didn’t take enough time to make it grounded and founded enough. In this case the musicians took enough time to make a vision worth checking out to some degree, even when I think not with the most balanced and 100% creatively respectful formula. In that way not all of it will be the best kept record of it in time, but it will be able to mobilize further political ideas and other consciousness, and might open doors to different directions very well.


2. Culture & Resistance     Desert Rebel (NI/F,2007)**°

Additionally to the documentary has been made a studio album, with different recordings from the bonus tracks on the documentary. It is done with the same Desert Rebel group, so it contains mostly songs by Abdallah Oumbadougou, one song by Guizmo and a few cooperations of compositions by Abdallah Oumbadougou with Guizmo. I like very much the only other cooperative song, partly troubadour-like, “Yangogo”, sung and composed in cooperation with female singer Sally Nyolo. On this release I understand also well the message of the French songs. “70 Litres” because of its reggae form is able to come over with its words well, like a political statement. The compositions does not always come over as direct-cooperative ideas, but also as individual additions, sometimes solo invented in the studio. In that way much of the arrangements in the recording confirms a bit more the approach there already exist towards African music in general, more than there are surprises available made from a heart driven intuitive creativity. Much more the CD speaks like a movement of consciousness on the move, on the run, leaving a feeling for us, as a matter of speaking, that is lost in the desert, in the context of, of becoming a bit lost in the cities. The statement on the run remains in this nature, music in this form did not yet find a world refuge.

* More on Abdallah Oumbadougou : 
http://www.agadez-niger.com/page-musique-touareg.html
On the documentary & info on "Desert Rebel" : http://www.desertrebel.com/ & http://www.myspace.com/filmdesertrebel &
http://www.3dfamily.org/artist-DESERT_REBEL-Desert_Trance-30.html &
http://www.3dfamily.org/integralite.php?idRoster=30 &
http://www.metimes.com/storyview.php?StoryID=20070410-071749-9252r
http://desert_rebel.mondomix.com/en/chronique3733.htm
Video fragment & audio : http://www.agadez-niger.com/musique,desert-rebel.html

Other Touareg guitar groups/guitarists :
* Tinariwen (Mali) : http://www.tinariwen.com/
http://www.myspace.com/tinariwenofficial
* Toumast : http://toumast.com & http://www.myspace.com/toumast 
* Koudede (Niger) : http://www.myspace.com/koudede
* See also Terakraft from Mali : http://www.myspace.com/terakaft
* a more traditional group Takrist Nakal : http://www.myspace.com/takrist 
* Amazigh website "free world citizen, but no enslavement by Islam" : http://www.myspace.com/amazighroots
Crammed Discs Tartit : Abacabok (MAL,2006)****

With the releases of Tinarwen and Desert Planet one could almost forget how the new Touareg music locally sounds without any interference or dominating preferences (Tinarwen performs a exploited specification of bluesy electric guitar and Desert Planet is a mixture with interfering intermissions from outside). Tartit is grounded as a contemporary communal folk style, using whatever arrangements they feel that fits with the songs, from traditional instruments to electric guitars. This approach sounds pure, and is conscious on what gives the best musical effect. Whatever instrument is used, it seems that it can’t be a better choice. When for instance on “Houmeissa” or also on “Tadsaq” electric guitars and bass and percussion are used this isn’t used to sound weird, but is exactly what it needs at this moment. Beautiful also is “Al Afete”, a prayer for peace on flute solo and some vocals. There’s one dance, some songs about things that matter, of which a few are, slightly hypnotic, more monotone a communal singing-in-group-together affair with some repetition. Songs are led by men or a woman, but are accompanied in chorus by women’s handclaps and chorus singing and lilling. On “Assinaina” the lead voice sound electrified. Very hypnotic is “Tihou Beyatene” with vibrant harmonics of vocal arrangements with clapping and percussion it seems to imitate some snake drive energy, in a rather shamanic way. A successful release that hangs well together and shows many different sounds compared to other Touareg/Tamashek related albums I have heard before.

Audio : "Tabey Tarate", "Ansari", "Eha Ehenia", "Tihou Beyatene
& on http://www.myspace.com/tartit
& on http://www.fnacmusic.com/...
Video on youtube
Label info : http://www.crammed.be/craworld/crw34/index.htm
Other reviews : http://www.popmatters.com/pm/music/reviews/6971/tartit-abacabok/
& http://www.crammed.be/craworld/crw34/pq3.htm
& http://www.crammed.be/craworld/crw34/pq2.htm
& http://www.crammed.be/craworld/crw34/pq1.htm
& http://calabash.typepad.com/world_music_advocate/2006/11/tartit_abacabok.html
& http://arts.guardian.co.uk/print/0,,329611448-117421,00.html
& http://asreview.as.wwu.edu/...
Sublime Frequencies  Hisham Mayet / V.A. :
Musical Brotherhoods from the Trans-Saharan Highway (MO,rec.2005,pub.2008)***°'

Most of this direct witness documentary is filmed at the famous Jemaa Al Fna in Marrakesh, Morocco, a big square and meeting place of various ancient Brotherhoods, where they perform music, do acts, future telling or sell food, before continuing with their caravans into the Sahara. This captures something which to a agree existed in certain meeting places in Europe as well, but ceased to exist as an opportunity, to sit in the streets and enjoy, with joy, and with a certain social warmth. Also beautiful to see is the joy and human warmth on people’s individual faces. Many performances are, -with interest from the Bishop Brothers watching this, in mind-, with attention to the gifted players of electrified ouds, banjos, mandolins as well as acoustic local Saharan desert instruments, bowed or plucked, while people are singing and dancing a bit, with even a few humoristic touches of performers that makes this footage almost a must to see, even when the filming is very direct and without much preparation. Most of the recordings are done at night in the square, but there are also a few other, also environmental orientations. A great documentary and the document which it presents, should be saved for history.

Video on http://www.youtube.com/watch?v=wA727eYcO5E
& http://www.arthurmag.com/magpie/?p=1566
Info on http://www.sublimefrequencies.com/...
& http://www.pitchforkmedia.com/article/...
& http://www.exploreasheville.com/event-calendar/event-details/index.aspx?eid=1333
& http://www.overthetopfest.com/film/musicalbrotherhoods.html
Other review : http://www.baltimorecitypaper.com/music/story.asp?id=14958